Some people believe that the early Church’s decision in Acts 15 freed Christians from the need to obey the laws revealed in the Old Testament. But is this the case?
To understand what was really decided there, we need to look at and understand the historical, cultural and scriptural background.
From the beginning of gentile conversions, “certain men . . . from Judea” insisted that “unless you are circumcised according to the custom of Moses, you cannot be saved” (Acts 15:1). Notice that they viewed circumcision as a matter of salvation. It was a huge issue to them!
So Paul took the matter before Church leadership to be officially resolved (Acts 15:2). “But some of the sect of the Pharisees who believed rose up, saying, ‘It is necessary to circumcise them, and to command them to keep the law of Moses'” (Acts 15:5). By the “law of Moses” they meant the imperatives of the Sinai Covenant, which would have included perhaps some of its rituals and ceremonies—and definitely circumcision.
At the Church conference in Jerusalem, both Peter and Paul addressed the assembled elders. The matter of circumcision, Peter noted, had already been settled by God Himself (Acts 15:7-9). Peter’s testimony gave proof that God gave the Holy Spirit to gentiles who were not circumcised (Acts 10:44-48). As a result, they could only conclude that God does not require the circumcision of male gentile converts.
Paul and Barnabas then spoke, describing how God had performed miracles through them in calling gentiles into the Church (Acts 15:12).